Significance of the First Ten Days of Dhul Ḥijjah
By Shaykh-ul-Ḥadīth Ḥaḍrat Mawlānā Muḥammad Saleem Dhorat ḥafiẓahullāh
- Allāh has taken oath of ten nights in Sūrah Al-Fajr. According to the majority of the commentators of Qur’ān, the nights are those of the (first) ten days of Dhul Ḥijjah.
- ‘Abdullah Ibne ‘Abbās raḍiyallāhu ‘anhu related that the Prophet ṣallallāhu ‘alayhi wasallam said, “Good deeds performed on other days are not superior to those performed on these (first ten days of Dhul Ḥijjah).” (Al-Bukhārī)
- ‘Abdullāh ibn ‘Abbās raḍiyallāhu ‘anhu narrated that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “On no other days are good deeds more liked by Allāh than on these ten days (i.e. The first ten days of Dhul Ḥijjah).” The Saḥābah radiyallāhu ‘anhum asked, “O Rasūlullāh! (Abū Dāwūd, At-Tirmidhī, Ibn Mājah)
- Abū Hurayrah raḍiyallāhu ‘anhu related that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “On no days is the worship of Allāh desired more than in the (first) ten days of Dhul Ḥijjah. The fast of each of these days is equal to the fast of a whole year, and the worship of each of these nights is equal to the worship of Laylatul Qadr.” (At-Tirmidhī, Ibn Mājah)
- The mother of the believers, Ḥafsah raḍiyallāhu ‘anhā reports that Rasūlullāh ṣallallāhu ‘alayhi wasallam used to fast the (first) nine days of Dhul Ḥijjah. (Nasa’ī, Aḥmad, Abū Dāwūd)
- Abdullah Ibne ‘Umar raḍiyallāhu anhu related that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “No days are as weighty with Allāh and so liked by Him for good deeds than the first ten days of Dhul Ḥijjah. So on these days increasingly read Subḥānallah, Lā ilāha illallāh, Alḥamdulillāh and Allāhu Akbar.” (Musnad Aḥmad)
Virtues of the Day of ‘Arafah (9th Dhul Ḥijjah)
- ‘Ā’ishah raḍiyallāhu anhā reports that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, ” There is no day in which Allāh sets free more souls from the fire of hell than on the day of ‘Arafah. And on that day Allāh draws near to the Earth and by way of exhibiting His Pride remarks to the angels, ‘What is the desire of these (servants of mine)?’” (Muslim)
- Talhah raḍiyallāhu ‘anhu reports that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “Apart from the day of the Battle of Badr, there is no day on which the Shayṭān is seen to be more humiliated, more rejected, more depressed and more infuriated than on the day of ‘Arafah, and indeed all this is only because of beholding the abundance of descending mercy (on the day) and Allāh’s forgiveness of the great sins of the servants.” (Mishkāt)
- Abū Qatādah Al-Anṣārī raḍiyallāhu ‘anhu narrated that Rasūlullāh ṣallallāhu ‘alayhi wasallam was asked about the fast on the day of ‘Arafah. He said, “It compensates for the (minor) sins of the past and the coming year.” (Muslim, At-Tirmidhī, Ibn Mājah)
Night of ‘Īd-Al-Adhā
The nights of both ‘Īd are described in the Ḥadīth as amongst the great and sacred nights in the Muslim calendar. To remain awake on the nights of ‘Īd and perform ‘ibādah is a source of great virtue and reward.
- Abū Umārah raḍiyallāhu ‘anhu related that ‘Ā’ishah raḍiyallāhu anhā reports that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “Whosoever stays awake and performs ‘ibādah (worship) on the nights of the two ‘Īd, with hope for abundant reward (from Allāh), his heart will not die on the day (i.e. Qiyāmah) when all hearts will be dead.” (At-Targhīb)
- Mu’ādh ibn Jabal raḍiyallāhu ‘anhu relates that Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “Jannah is wājib (incumbent) for those who stay awake with the intention of making ‘ibādah on the following nights: 8th, 9th and 10th of Dhul Ḥijjah, the night of ‘Īd-ul-Fiṭr and the night of the 15th of Sha’bān.” (At-Targhīb)
Virtues of Qurbānī
Rasūlullāh ṣallallāhu ‘alayhi wasallam said, “There is nothing dearer to Allāh during the days of Qurbānī than the sacrificing of animals. The sacrificed animal shall come on the Day of Judgement with its horns, hair, and hooves (to be weighed). The sacrifice is accepted by Allāh before the blood reaches the ground. Therefore sacrifice with an open and happy heart.” (At-Tirmidhī, Ibn Mājah)
Takbīrāt of Tashrīq
The Takbīrāt of Tashrīq are:
Allāhu Akbar, Allāhu Akbar, Lā ilāha illallāhu wallāhu Akbar, Allāhu Akbar, Walil lāhil ḥamd.
“Allāh is the Greatest, Allāh is the Greatest. There is no deity besides Allāh and Allāh is the Greatest. Allāh is the Greatest and all praises are for Allāh only.”
It is wājib for every adult Muslim to recite these Takbirāt of Tashrīq audibly once after every farḍ ṣalāh which is performed with jamā’ah (congregation) from the Fajr of 9th Dhul Ḥijjah to the ‘Aṣr of 13th Dhul Ḥijjah (i.e. total of 23 ṣalāh).
Mas’alah: Women should not say it loudly but softly.
Mas’alah: Takbīr should be recited immediately after concluding the farḍ prayer.