Established to bring about a better understanding and awareness of the teachings of Islām

Love for the Masājid

By Shaykh-ul-Hadīth Hadrat Mawlānā Muhammad Saleem Dhorat dāmat barakātuhum

The masājid are the Houses of Allāh ta‘ālā and they should therefore be so beloved to a believer that his utmost desire should be to spend all of his time in them. In fact, every believer should entertain this thought, that if he had no other commitments, he would have spent his entire time in the masājid which have been described as the most beloved places to Allāh ta‘ālā. Rasūlullāh sallallāhu ‘alayhi wasallam has said,

The most beloved places to Allāh are the masājid. (Muslim)

For a believer, the heart should always yearn to be in the masjid and even when occupied with matters of the world, such as family, work, etc., it should always remain attached to the masjid. Mālik ibn Dīnār rahimahullāh has stated that a believer inside the masjid is like a fish in water and a munāfiq (hypocrite) in the masjid is like a bird in a cage. A fish naturally has no desire to be out of water and if it is taken out, it will long to return and remain restless for as long as it is out of water. Similar is the case of a believer and how he feels about being away from the masjid. On the other hand, a munāfiq will feel uncomfortable in the masjid and anxiously wait for the salāh to end, just as how a bird feels uncomfortable in a cage and desires to be released. The point to reflect upon is do we feel restless outside the masjid or in the masjid?

This statement encourages us to inculcate love for the masājid, thereby visiting them frequently and remaining within them for as long as possible. If for any particular reason, or due to worldly necessities, one cannot remain longer in the masjid, the desire for staying longer and the urge to return at the first opportunity should at least be present in the heart. It is indeed regrettable to witness that even at salāh times, many Muslims remain sitting at home or wandering the streets instead of attending the masājid and performing salāh. And many who attend, come as late as possible and leave as soon as possible after salāh, only to hang around outside with friends. Many have become so negligent that in their haste to leave, they discard the performance of sunnah mu’akkadah and witr salāh as well.

Frequenting the Masājid is a Sign of Īmān

Love for the masjid, which is indicated by the desire to be present therein, is a sign of a believer and very rewarding in the Hereafter

Rasūlullāh sallallāhu ‘alayhi wasallam has said,

When you see a person frequenting the masjid then bear witness to his Īmān. (At-Tirmidhī)

Rasūlullāh sallallāhu ‘alayhi wasallam has also said,

There are seven people whom Allāh will give shade in the shade of His Throne on the Day when there will be no shade except the shade of His Throne: … (one of them is) a person whose heart remains attached to the masājid… (Al-Bukhārī, Muslim)

If the condition of the heart is not such, then one should rectify it by compelling himself to come to the masjid at least fifteen to twenty minutes before jamā‘ah (congregational prayer) time and engage in some form of ‘ibādah. If one finds it difficult to come any earlier than the jamā‘ah time, then one should try and remain in the masjid for some time after the salāh. Moreover, it would also be beneficial to participate regularly in the durūs (lessons of Qur’ān or Hadīth) or similar Dīnī programmes that take place in the masjid.

Reward for Performing Salāh Close to the Imām

Another virtue of the masjid relates to the closeness of one’s position to the Imām when in salāh. The closer one is, the more virtuous one’s salāh becomes. Rasūlullāh sallallāhu ‘alayhi wasallam has said,

If people came to know of what (reward) there is in calling out (the adhān) and (performing salāh in) the first row and they could not attain this (reward) except if they drew lots, they would definitely draw lots. (Al-Bukhārī, Muslim)

Due to our negligence in regard to Dīn and the Hereafter, we have become ignorant of even such rewarding virtuous acts. In order to understand this, it would help to cite an example in purely materialistic terms. If for instance, a masjid was to announce that all those performing salāh in the first row would be awarded a sum as little as ten pounds, for every salāh, one would witness that the first row is filled well before the adhān. Although not a big sum of money, but multiply it by five, for the five daily salāh, and then multiply that by seven, for the seven days of the week, it would add up to a week’s wages! Unfortunately, we haven’t accorded even the importance and value of ten pounds to the virtue mentioned by Rasūlullāh sallallāhu ‘alayhi wasallam.

Worldly Affairs Are Impermissible in the Masājid

It should also be remembered that to engage in anything related to worldly affairs whilst in the masjid is not allowed. The acts permissible in the masjid are those which relate to the remembrance of Allāh ta‘ālā, such as salāh, the recitation of the Qur’ān, dhikr, listening to lectures or durūs (lessons) of Qur’ān & Ahādīth, etc. Rasūlullāh sallallāhu ‘alayhi wasallam has said,

They (the masājid) are only for the remembrance of Allāh, salāh and recitation of the Qur’ān. (Muslim)

Some Benefits of Visiting the Masājid

There are many benefits of visiting the masājid. Some of which are:

1. Expiation of Sins and Elevation of Status

Rasūlullāh sallallāhu ‘alayhi wasallam has said,

He who purifies himself in his house (i.e. performs wudhu) and then walks to one of the Houses of Allāh for performing an obligatory salāh, one step of his will wipe out a sin and another step will raise him a level (in Paradise).’ (Muslim)

2. Hospitality in Jannah

Rasūlullāh sallallāhu ‘alayhi wasallam has said,

Whoever goes to the masjid in the morning or evening, Allāh will prepare his hospitality for him in Jannah every time he leaves in the morning or evening. (Al-Bukhārī, Muslim)

3. Honour from Allāh ta‘ālā

Allāh ta‘ālā honours those servants who come to the masājid as they are His visitors. Rasūlullāh sallallāhu ‘alayhi wasallam has said,

The one who performs wudū at home properly (with its sunan and ādāb) and comes to the masjid, is the visitor of Allāh. And it is the duty of the one being visited that he honours the visitor. (At-Tabarānī)

Similarly, Sayyidunā ‘Umar radhiyallāhu ‘anhu said,

The masājid are the Houses of Allāh ta‘ālā upon the earth and it is a right upon the one who is visited that he honours his visitor. (Ibn Abī Shaybah)

4. Protection from Shaytān

Sayyidunā ‘Abdur-Rahmān ibn Ma‘qil rahimahullāh has said,

We would say that the masjid is a strong fort for protection from Shaytān. (Ibn Abī Shaybah)

5. Opportunity for Practising Sunan

Furthermore, just by entering the masjid with the right foot, one would be gaining the immense reward of practising a Sunnah of Rasūlullāh sallallāhu ‘alayhi wasallam. By reciting the prescribed du‘ā for entering the masjid another Sunnah would be accomplished. Similarly, upon leaving the masjid whilst reciting the prescribed du‘ā, reward of practising another two sunan will be acquired.

6. Reward of I‘tikāf

By making the intention of i‘tikāf at the time of entering, the entire time spent within the masjid will bear the reward of i‘tikāf as well.

7. Safety from Impermissible Actions

Besides this, one’s presence in the masjid, provided one does not engage in talking about worldly matters, will save one from impermissible speech and actions, which may possibly have been carried out outside the masjid.

Let us endeavour to perform the five daily salāh with congregation and obtain a place in the first row. We have plenty of time to talk and meet people outside ṣalāh times. Leave all the mundane activities for another time and come and sit as close as possible to the Imām. Shaytān prevents us from actions that bring us closer to Allāh ta‘ālā. Let us fight Shaytān and endeavour to do everything that brings us closer to Allāh ta‘ālā.

Intentions for going to the Masjid

There are many intentions which can be made when going to the masjid. Remember, for each intention a separate reward will be attained. Listed below are some possible intentions that can be made:

1. To perform salāh.
2. To visit the House of Allāh ta‘ālā.
3. To hope for the Generosity of Allāh ta‘ālā as He is the Most-Generous, and a generous person is hospitable to his guest.
4. To obtain reward for the time spent while awaiting the congregation.
5. To be safeguarded from sins.
6. Nafl (optional) i‘tikāf.
7. To remember Allāh ta‘ālā in seclusion.
8. To obtain the reward of hajj and ‘umrah by performing wudū and going to the masjid for salāh.
9. To meet fellow Muslims (outside of the masjid).
10. The reward of salām.
11. To recite the du‘ā when entering and leaving the masjid.
12. To recite the Qur’ān.
13. Amr bil ma‘rūf and nahy ‘anil munkar (to enjoin what is right and forbid what is wrong).
14. To make muhāsabah of the nafs, murāqabah of the Hereafter and to seek forgiveness for one’s sins.

May Allāh ta‘ālā grant us true love for the masājid; forgive our sins and overlook our shortcomings; and may He grant us the correct understanding of Dīn and His Pleasure. Āmīn.

The Challenge after Ramadān

By Shaykh-ul-Hadīth Hadrat Mawlānā Muhammad Saleem Dhorat hafizahullāh

With the ending of the blessed month of Ramadān, we will be in the month of Shawwāl. Allāh ta’ālā has granted certain times and places special barakah (blessing); and every Muslim, when in these times or places, will feel this barakah manifesting itself. This in turn will lead to him finding fulfilling all the necessary actions and refraining from sins very easy. Ramadān, the day of Jumu’ah (Friday), Makkah and Al-Madīnah are all examples of this.

Take the example of Ramadān in which we eagerly read twenty raka’āt of Tarāwīh, whereas out of Ramadān we find even reading the sunan of ‘Ishā salāh and Witr thereafter a burden. Reading only two raka’āt nafl with the intention of tahajjud seems a long way away and very difficult despite the great reward promised for this.

Similar is the effect when in blessed places. Whilst visiting the Haramayn, we are invigorated, resulting in us going for salāh in the Haram well before its time. Also, we find the elderly gain strength to do those acts of devotions which they would find difficult otherwise owing to their old age.

So, in Ramadān, it was due to the great blessings that Allāh ta’ālā showered upon us that we were able to devote ourselves in His worship. Allāh ta’ālā facilitated this for us, as the Prophet sallallāhu ‘alayhi wasallam says,

“When Ramadān comes, the gates of Jannah are open, the doors of Jahannam are closed, and the Shayātīn are imprisoned.” (Al-Bukhārī)

Also, angels are appointed by Allāh ta’ālā who call out,

“O seeker of khayr (goodness)! Move forward. O seeker of evil! Stop.” (At-Tirmidhī, Ibn Mājah)

All of this results in good deeds becoming easier for us.

However, with the passing of these blessed days and with an absence of blessed places, we should not expect this same energy and vigour to be there now; however, this does not mean that we should wait for eleven months before devoting ourselves once again to Allāh ta’ālā. Rather, Allāh ta’ālā grants us the blessings of Ramadān to encourage us towards His obedience so that we can continue with it during the year. This can be understood from the analogy of young children who are going to nursery for the first time. Their parents will encourage them with all sorts of incentives: sweets, chocolates, etc. Then once they get into a routine there is no need for such incentives. Similarly, Allāh ta’ālā encourages us during Ramadhān to come into the routine of His obedience offering us mercy, barakah, forgiveness, etc. in abundance. We, alhamdulillāh, get into the habit of salāh, dhikr, recitation of the Qur’ān, abstinence from sins, etc. during the blessed month which then should continue throughout the year and the remainder of our lives.

This is the challenge after Ramadān that, with Shaytān and nafs on our backs, we continue in a similar pattern till the following Ramadān. The month of Ramadān is granted to us by Allāh ta’ālā to become God-conscious and remain throughout the year, and for the rest of our lives until we breathe our last.

O you who believe! The fasts have been enjoined upon you as they were enjoined upon those before you, so that you may become God-conscious. (2:183)

Remember dear brothers and sisters! We valued Ramadān knowing that it was very blessed, but so is every second of our lives; hence, they too need to be spent in fruitful actions. Ramadān was only blessed for us because we spent it in good ways. If we had not spent it correctly, then it would not have been blessed for us. Similar is the case with spending time in the Haramayn. If spent with negligence, there will be no blessings for us. Any moment of the year spent getting closer to Allāh ta’ālā is blessed, no matter what month it may be and where it may be.

Therefore, with the passing of Ramadān we should not relax and become lax, for this effort needs to continue till our last breath. Shaytān has vowed to continue his efforts to mislead us till the last breath. The great Imām Ahmad ibn Hanbal rahimahullāh was in the throes of death when he could be heard saying, “Not yet, not yet!” His son was alarmed that his father did not want to die; having spent his entire life giving the message that death is a gift for a believer, as it is the bridge that joins him to his beloved – Allāh ta’ālā. When his father regained consciousness and was asked why he was saying what he was, he said that Shaytān appeared before him telling him that he has escaped his clutches to which he replied, “Not yet, not yet!” (Siyaru-A’lām-An-Nubalā)

This struggle against our unlawful desires and Shaytān needs to continue. We need to always stay alert and aware of the Commands of Allāh ta’ālā as well the deceits of Shaytān and our base desires. If we make an earnest effort, then Allāh ta’ālā will definitely assist us:

As for those who strive in Our way, We will certainly guide them onto Our paths, and indeed Allāh is with those who are good in deeds. (29:69)

Keeping this in mind and acting accordingly will inshā’allāh ensure that just as we strove to make our Ramadān memorable, our lives will become memorable too.